Discover the profound wisdom of Shunmyo Masuno, Japan’s leading landscape designer and 18th-generation Zen Buddhist priest. This video explores how Masuno’s breathtaking gardens blend ancient principles with modern spaces to create sanctuaries of mindfulness in our chaotic world.
Journey through Masuno’s five core design philosophies:

Ma (間) – The power of meaningful emptiness
Working with nature’s wisdom instead of against it
Adapting ancient traditions for contemporary life
Creating spaces that naturally induce mindfulness
Embracing asymmetry and imperfection for dynamic balance

From Tokyo’s corporate headquarters to Singapore’s luxury residences, Masuno’s gardens demonstrate that Zen principles aren’t relics of the past but essential wisdom for modern living. Learn how these principles can transform not just your environment, but your relationship with time, attention, and yourself.
Whether you’re a design enthusiast, gardening lover, or simply seeking more tranquility in your life, Masuno’s approach offers practical wisdom for creating spaces of refuge and reflection—even in the smallest of areas.

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In a world of constant noise and distraction, there exists a profound tradition that speaks through silence and empty space. In the hands of Shimo Masuno, stones become poetry and space becomes philosophy. Shimo Masuno lives between two worlds. As the 18th generation head priest of Kangoji Temple in Yokohama, he maintains centuries old Zen traditions. Yet, as Japan’s leading landscape designer, he creates contemporary gardens that have transformed spaces from Tokyo to London. But what makes Masuno’s gardens different is how they bring ancient wisdom to modern lives. And this is a strong underlying concept of what I promote um calling it shien style just nature natural and spontaneous gardens are not merely decorations. They are spaces that reconnect people with themselves and with nature even in the midst of urban chaos. Today we’ll explore the philosophy behind these extraordinary spaces and how Masano’s principles can transform how we see the world around us. Have you ever wondered why some spaces immediately make you feel calm? The secret might be hiding in plain sight in the emptiness itself. So the first principle is ma the beauty of empty space. And just to let you know, if you’d like to go deeper on this specific and important topic for your garden design, I have an ebook available on my website. At the heart of Masuno’s design philosophy is the Japanese concept of ma, the meaningful emptiness between objects. In his book, Zen Garden Design, Masuno explains that ma is not simply absence. It’s pregnant with possibility. The space between things is more important than the things themselves. In this emptiness, the mind finds room to breathe. Unlike western gardens that often fill every space with plants or decorations and color, Masuno deliberately leaves areas empty, creating what he calls places where the eyes can rest. This isn’t just aesthetic theory. Neuroscience confirms that visual simplicity reduces cognitive load, actually changing how our brains process our surroundings. Take a moment to look around you right now. Where could you create more ma in your own environment? What could you remove rather than add? Principle two, designing with nature, not against it. For Masuno, the designer’s ego must bow to nature’s wisdom. In his critically acclaimed book, The Art of Japanese Garden, Masuno writes, “A garden is not something you create by force. You must listen to what a space is telling you it wants to become.” This philosophy stands in stark contrast to many Western approaches where landscapes are often bulldozed flat before design begins. At the Canadian Embassy in Tokyo, Masano preserved an ancient pine tree that other designers wanted to remove, making it the centerpiece of his award-winning design. When you force design onto nature, it fights back through constant maintenance. When you follow nature’s inclinations, the garden maintains itself. Think about the battles you fight in your own garden. Could working with nature’s preferences rather than against them bring more harmony to your space and your life? Principle three, adapting tradition for modern spaces. Perhaps Mosel’s greatest achievement is making ancient Zen garden principles relevant to contemporary life. As documented in Zen Gardens, the complete works of Shinmaso, his designs have transformed corporate headquarters, hotel lobbies, and even airport terminals into contemplative spaces. But the thing we can’t forget is that he has studied the traditions. And from understanding and learning and studying a lot of the traditional Japanese gardens, he’s now able to break those rules and add them into a modern contemporary space. It’s not just a freefor-all. As he says, tradition is not static. It is a living thing that must adapt to survive. My goal is not to preserve Zen gardens like museum pieces, but to let them evolve to serve people today. This is exactly what I call a shien style that embraces traditional Japanese um gardens and gardening techniques and applies it to a modern lifestyle. At the Nasim Park Residences in Singapore, Masano created what he called 80% traditional, 20% modern design, maintaining core zen principles while acknowledging contemporary life. His gardens don’t demand Zen practice from their visitors. They simply create the conditions where mindfulness naturally occurs or the space provided to encourage it. Would you believe that some of Masuno’s most successful designs are in the busiest, noisiest urban environments? The contrast itself becomes part of the experience, making the tranquility feel even more profound. Principle four, gardens as spaces for mindfulness. In his international bestseller, Zen, the art of simple living, Masuno explains that gardens can be tools for mind training. Doing nothing is doing something. When you sit in stillness in a garden, you’re not being idle. You’re practicing the most important skill of all. Masano designs what he calls pause spaces. garden specifically created to interrupt the constant flow of activity in modern life. His garden at the Modi Building in Tokyo forces visitors to navigate a stepping stone path that physically cannot be rushed. An embodied lesson in slowing down. A garden visitor is quoted as saying, “I come here for 15 minutes during my lunch break. It’s changed how I work. I’m more focused, more present. Let’s try something together. As you continue watching, take three slow, deep breaths. Notice how even this small pause affects your attention. This is the essence of what Masuno designs into physical space. Principle five, asymmetry and imperfection. Look closely at any garden by Masuno and you’ll notice something. Perfect balance without perfect symmetry. In a BBC documentary, The Japanese Garden, Masuno explained his adherence to wabishabi principles. Perfect symmetry is dead. The beauty of asymmetry is that it is alive. It creates movement for the eye and the mind. Masano carefully places stones in triangular relationships, never in straight lines or perfect circles, creating what he calls movement in stillness. Notice also his embrace of imperfection. Mosscovered stones, weathered wooden elements, plants allowed to express their natural character rather than being heavily pruned. For Masuno, a garden is never finished. Its beauty deepens as it ages and weathers. In an age obsessed with perfection and newness, could embracing imperfection be the more radical choice? What might we gain by allowing things to age naturally, including ourselves? Practical applications. You might be thinking, “These principles sound beautiful, but I don’t have space for a Zen garden.” Masuno has anticipated this. He offers simple ways to bring garden mindfulness into any space. Masano designs what he calls 100year gardens, spaces intended to mature and evolve long after he’s gone. A property owner said, “Masuno told me, this garden is not for you. It’s for your grandchildren.” That completely changed how I think about my relationship to this space. Here are three practical takeaways from Masuno’s approach. One, value empty space as much as filled space. Two, work with your site’s natural features rather than forcing a design. Three, create moments that slow movement and encourage pausing. Before creating anything new in your garden, Mosel suggests sitting in silence there for an hour. What does the space itself tell you it needs? In a world increasingly dominated by screens and speed, Mosel’s gardens offer a radical alternative spaces that honor slowness, simplicity, and sensory connection to the natural world. By bridging ancient practice and contemporary design, Masano helps us see that Zen principles aren’t relics of the past, but essential wisdom from modern life. A garden should be a place where people remember what they have forgotten, their connection to nature, to silence, and to themselves. Perhaps the true art of shinyo masano isn’t just creating beautiful spaces, but creating spaces that help us rediscover our own capacity for attention, wonder, and peace. In the emptiness between stones, in the symmetry of arrangements, in the gentle invitation to slow down, we find not just design principles, but a way of being in the world. To explore Masuno’s philosophy further, I recommend a number of his books. I’d love to hear how you find moments of mindfulness in your space. Share your thought below and how this is helping you develop your own shien style. If you enjoyed this exploration of Japanese aesthetics and mindful design, be sure to subscribe for more videos on finding beauty and simplicity. The garden is the place where you can do nothing. And in doing nothing, find everything. [Music]

17 Comments

  1. Very nice done. As someone half a world away and attempting this in a corner of their garden/backyard – for me, it's easy to conceptually understand from videos and book but actual executing/implementing has proven to be a whole 'nuther thing…

  2. Yeah it’s funny how now whenever I’m in my local co-op/garden centre, someone I know there is telling me about all the great new stock in, but I have to tell him I’m trying to take things out of my garden rather than add things in. The only plant I’m actively looking to put in the calm things down and unite the space is Irish moss, which surprisingly here in Ireland is a pretty difficult thing to get hold of! I think they’re ordering it from the Netherlands for me!

  3. I love a lot of the designs aspects, but for my garden I’d add a bit more color to it. Not just in flowers but also different colored bushes etc.

  4. One aspect of these Zen gardens that I find interesting is that they are meant to be seen and contemplated, not entered into. One may pass through on a bridge or stepping stone, but no one can walk on the raked gravel. No one can step on the moss. No one can sit and rest on the boulders. These gardens are only to be looked at and admired.

    Western gardens aspire to be “outdoor living rooms”. They have furniture and follies and spaces for various activities like playing, or reading, or dining, or social gatherings. They are social places that people want to enter.

    Zen gardeners like to arrange things and walk away to leave their garden in stillness, while western gardeners like to be busy and constantly puttering in their gardens.

    The purpose of Zen gardens is very different from the purpose of western gardens. Each has their own beauty.

  5. Fantastic job telling the story of Masuno and his philosophy, including that subtle music. My interior spaces have much more negative space than my outdoor space, probably because nature seems to want to use dense growth to break up the clay soil.
    I get into a mindfulness in my garden by allowing myself to actively listen to my water features, the. I start to hear birds (insects later in summer) and once my mind has slowed down, I start to notice the little details, and then I can be out there puttering, suddenly 2 hours has gone by!
    There was a word for a dry landscape garden I saw in another video and I wanted to ask you about, called Gabi-Joun, and how that’s different from Karesansui? If it is different?

  6. Have the books already and love them. Have incorporated many of the principles into my enclosed front garden and side garden.

  7. So much food for thought. I know I have over planted a whole area in my Japanese inspired garden. We're in South Australia (Mediterranean Climate) are currently in a drought. Less plants would look better and we would safe water too because without irritation most of it would die. I'll have to find the courage to transplant about 1/3.

  8. I would say that many, perhaps most gardens are DIY in the US. With the amount of large and small boulders and rocks in many Japanese gardens, DIY seems prohibitive.. Is this true in the "real world" there?

  9. Thank you for making such a beautiful video as well as your other videos and sharing of the knowledge with us. Perhaps it is further step from knowledge to be something philosophical. I myself working on designing both outdoor and indoor Japanese garden as putting it associating with daily life. It is that the space is not that large and so it is more difficult to make some effects. Obviously the challenges of outdoor and indoor in some way were different. But the enjoyment is the same. Before all I have been growing Japanese maples and so at least part of the challenges has been through. I wish to have it with the positive effect you mentioned.

  10. I guess it's sort of an oxymoron, a 'designed asymmetry'….I really enjoy your dialogue as it's much like a river going over the wonderfully chosen scenery. Thank you.

  11. This was a great video! I love how you describe Japanese gardens and the visual examples you give. I feel like a lot of design here is busy and cluttered. I understand why, but I really crave the peace and openess of carefully chosen space in design too.

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